foreign films

Tribute: The hidden wonders and parallel dimensions of Chilean filmmaker Raoul Ruiz

His cinema attempted to create an actively imaginary world that challenges realism.

August 19, 2016, marks the fifth death anniversary of Raoul Ruiz, the giant of Chilean cinema. Starting from his early works as a fledgling avant-garde film practitioner under dictator Salvador Allende’s Chile to becoming the darling of the French arthouse scene before his death in 2011, Ruiz was able to create a uniquely original world through his films.

A keenly original and organic visionary, Ruiz takes us back to a world where cinema was not about pre-established theories or approaches but about an intuitive outlook explored throughout one’s career.

The director believed cinema to be more a medium of shadow and silence instead of sound and light. Ruiz emphasised the reversal of consciousness that the ritualistic watching of cinema requires. His narratives emerged from the image instead of the other way round, as in Hollywood. His cinema attempted to create an actively imaginary world and challenged conventional film criticism that championed realism. For Ruiz, cinema stimulated a part of the brain that was otherwise only active during the sleeping consciousness.

Raoul Ruiz. Source Wikimedia Commons.
Raoul Ruiz. Source Wikimedia Commons.

A key element of Ruiz’s cinema is the emphasis on constructing the film as a game or through a game. The Chilean auteur looked upon the theories of Janos Hintikka with much reverence, especially his theories of language games that could either have a “recursive paradigm”, implying a set of pre-existing rules, or a “strategic paradigm”, where the rules can be changed or modified before every “match”.

In his masterful short film Zig Zag (1980), Ruiz constructs a map of Paris by juxtaposing several of its territories that are then sutured together through “a roll of the dice” . Unlike Alain Robbe-Grillet, who works with chance and the game in a more formalist way, for Ruiz the game structures the content.

‘Zig Zag’.

Raul Ruiz’s first short La Maleta (1963) is a surrealistic short in the tradition of Un Chien Andalou, the cult film by Luis Bunuel and Salvador Dali. La Maleta records a central protagonist in several spaces united by objects such as caskets and boxes that suggests the possibility of a narrative causality, which never arrives. His early masterpieces Three Sad Tigers (1968), The Penal Colony (1970) and Nobody Said Anything (1973) continue this “opening out of narrative”, so that each action leads to its logical conclusion. These films are a balancing out of Bunuel’s early potboilers with the off-the-cuff techniques of the early films of Jean-Luc Godard.

The 1941-born filmmaker functioned in exile in France for most of his career. His condition was best captured in his first masterpiece Dialogues of the Exiled (1974), in which he constructs the experiences of Chilean expatriates in France. The film engages some fairly high modernist concerns, such as the relationship between the frame and what lies outside, the placing of the camera at a distance to emphasise what is being recorded, and the using of the telephoto lens to iron out the image to the same plane.

‘Dialogues of the Exiled’.

The next phase offers a peek into Ruiz’s developed aesthetic, namely one in which the film is a crystal comprising actual, virtual or imaginary parts. Most important is the image of the sea, which when united with the sky creates an infinite representation within a single shot. As Ruiz progressed, he was able to unite the viewer’s consciousness with the state of the character, so as to produce disequilibrium within the logic of this image. Perhaps this tension is at its peak in his 1998 British thriller, aptly titled Shattered Image.

Often in films like On Top of the Whale (1982), City of Pirates (1983) or Three Crows of a Sailor (1983), Ruiz uses monochrome in order to iron out the already flattened image to the same degree of intensity, challenging cinema’s most primordial function: that of representation.

‘Shattered Image’.

Ruiz would often equate a shot with its conditions of production. In his masterful cinema-verite documentary Of Great Events and Ordinary People (1978), Ruiz works with the format of the interview, its denotational aspect and the connotations the interview has for everything around it, the viewer and the film director. Filming is a record of a transformation, which Ruiz’s voice over is witness to.

On a more formal level, Ruiz was interested in the puzzle image that emerges when images are placed alongside and then pulled far apart. For Ruiz, cinema belonged to the realm of the “photographic unconscious”, or that which denotational representation in any other medium could not capture. The image in itself is a fragment, something that remains incomplete and must be made to do so. Another influence was physicist Neil Bohrs’s fish paradigm, according to which two unrelated images affect and transform one another. In films such as The Territory (1981) and Comedy of Innocence (2001), Ruiz explicitly deals with the image as surface, something that is being projected onto a screen.

Consciousness and film viewing can be related only when the image is one of thought. Ruiz integrates methods through which the actor embodies thought through his or her actions. In Three Lives and Only One Death (1995), the great Italian actor Marcello Mastroianni quizzed Ruiz on whether he should “act” in the next scene or whether he is “a wardrobe”. Ruiz’s Mamamme (1986) emphasises the madness of moving bodies in motion through the choreography of Jean-Claude Gallotta, so that all that remains within the realm of the image is free thought. Ruiz attempts to liquefy these images in his later film Ballet Aquatic (2011), in which he uses underwater footage of organisms.

‘Time Regained’.

Ruiz formulated several models of tactically handling the territories of imagination through his aesthetic. The French travel in a straight line and return, the English work in spirals, the Spanish explore territory and then exhaust it and the Germans move from summit to summit in search of overarching panoramas.

Ruiz was like the Spanish conquerors who chose to exhaust a territory – that is, the film he had chosen. The director gave Marcel Proust’s work as an example of an artistic aesthetic similar to that of the Spanish conquerors. It is significant to note that Ruiz’s adaptation of Proust’s Time Regained (2001) is his crowning achievement.

‘Mysteries of Lisbon’.
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Changing the conversation around mental health in rural India

Insights that emerged from discussions around mental health at a village this World Mental Health Day.

Questioning is the art of learning. For an illness as debilitating as depression, asking the right questions is an important step in social acceptance and understanding. How do I open-up about my depression to my parents? Can meditation be counted as a treatment for depression? Should heartbreak be considered as a trigger for deep depression? These were some of the questions addressed by a panel consisting of the trustees and the founder of The Live Love Lough Foundation (TLLLF), a platform that seeks to champion the cause of mental health. The panel discussion was a part of an event organised by TLLLF to commemorate World Mental Health Day.

According to a National Mental Health Survey of India 2015-16, conducted by the National Institute of Mental Health and Neurosciences (NIMHANS), common mental disorders including depression, anxiety disorders and substance use disorders affect nearly 10% of the population, with 1 in 20 people in India suffering from depression. The survey reported a huge treatment gap, a problem that is spread far and wide across urban and rural parts of the country.

On 10th of October, trustees of the foundation, Anna Chandy, Dr. Shyam Bhat and Nina Nair, along with its founder, Deepika Padukone, made a visit to a community health project centre in Devangere, Karnataka. The project, started by The Association of People with Disability (APD) in 2010, got a much-needed boost after partnering with TLLLF 2 years ago, helping them reach 819 people suffering from mental illnesses and spreading its program to 6 Taluks, making a difference at a larger scale.


During the visit, the TLLLF team met patients and their families to gain insights into the program’s effectiveness and impact. Basavaraja, a beneficiary of the program, spoke about the issues he faced because of his illness. He shared how people used to call him mad and would threaten to beat him up. Other patients expressed their difficulty in getting access to medical aid for which they had to travel to the next biggest city, Shivmoga which is about 2 hours away from Davangere. A marked difference from when TLLLF joined the project two years ago was the level of openness and awareness present amongst the villagers. Individuals and families were more expressive about their issues and challenges leading to a more evolved and helpful conversation.

The process of de-stigmatizing mental illnesses in a community and providing treatment to those who are suffering requires a strong nexus of partners to make progress in a holistic manner. Initially, getting different stakeholders together was difficult because of the lack of awareness and resources in the field of mental healthcare. But the project found its footing once it established a network of support from NIMHANS doctors who treated the patients at health camps, Primary Healthcare Centre doctors and the ASHA workers. On their visit, the TLLLF team along with APD and the project partners discussed the impact that was made by the program. Were beneficiaries able to access the free psychiatric drugs? Did the program help in reducing the distance patients had to travel to get treatment? During these discussions, the TLLLF team observed that even amongst the partners, there was an increased sense of support and responsiveness towards mental health aid.

The next leg of the visit took the TLLLF team to the village of Bilichodu where they met a support group that included 15 patients and caregivers. Ujjala Padukone, Deepika Padukone’s mother, being a caregiver herself, was also present in the discussion to share her experiences with the group and encouraged others to share their stories and concerns about their family members. While the discussion revolved around the importance of opening up and seeking help, the team brought about a forward-looking attitude within the group by discussing future possibilities in employment and livelihood options available for the patients.

As the TLLLF team honoured World Mental Health day, 2017 by visiting families, engaging with support groups and reviewing the successes and the challenges in rural mental healthcare, they noticed how the conversation, that was once difficult to start, now had characteristics of support, openness and a positive outlook towards the future. To continue this momentum, the organisation charted out the next steps that will further enrich the dialogue surrounding mental health, in both urban and rural areas. The steps include increasing research on mental health, enhancing the role of social media to drive awareness and decrease stigma and expanding their current programs. To know more, see here.

This article was produced by the Scroll marketing team on behalf of The Live Love Laugh Foundation and not by the Scroll editorial team.