Films that are 50

Films that are 50: ‘Gogola? Kaun Gogola? Bada janwar? OK! OK!’

Gogola, an Indian cousin of the Japanese Gojira, terrorised Mumbai in 1966.

For more years than I care to mention, I have been obsessed with an obscure Hindi B-movie from the 1960s called Gogola. It was made 50 years ago, which means that it would be the film’s golden anniversary this year, if one could claim with any certainty that the film was released widely, or that it has survived to this date.

While in all probability it is no lost masterpiece, Gogola deserves to be remembered for one good reason: it is perhaps the only Hindi film in which the central titular character is a giant prehistoric creature, an Indian cousin of Gojira, terror of the deep. As India’s sole contribution to the daikaiju genre, Gogola stands apart from all other monster movies.

For those who are convinced that Indian sci-fi cinema commences with a certain two-thumbed alien, the notion of a desi Godzilla from half a century ago may of course seem quite unbelievable. So before we go any further, here’s a picture of the beast in action.

Courtesy National Film Archive of India.
Courtesy National Film Archive of India.

You may now put your eyeballs back in their sockets, thank you. As it turns out, Gogola is only one of several B-movies from the ’50s and ’60s which graft elements of science fiction onto the usual Bollywood masala. Some have tell-tale titles such as Rocket Girl, Rocket Tarzan and Wahan ke Log, while other names like Professor X and Dr Z suggest a scientist character working on some world-changing invention (“Insaan ko jaanwar aur janwar ko insaan banane ka faarmula,” proclaims one desi Dr Moreau). Invisible men and flying cars are not uncommon, nor are themes of space exploration and extra-terrestrial life unheard of in the pre-Jadoo era. Let us also not forget that Dara Singh landed on the moon a few years before Neil Armstrong, bare-chested to boot, in the 1967 film Chand Pe Chadhai.

Notwithstanding this history, one has to admit that there is often very little science in Indian science-fiction cinema. The moon turns out to be a fairytale kingdom ruled by a beautiful princess, the flying saucers an elaborate hoax perpetrated by a foreign hand. Gogola, unlike his Japanese predecessors, is not a radiated mutant with atomic breath, but a scourge that attacks for no apparent reason. In the end, the theme is only a pretext for staging a series of stunts and trick effects – it lends some novelty to a tried-and-tested B-movie formula, that’s all.

Tellingly, Gogola’s director, Balwant B Dave, is also credited with the special effects in the film. Earlier in his career, Dave was a cameraman for Wadia Movietone, lensing the Fearless Nadia film Hunterwali (1935). It was common practice on the stunt-movie circuit to recruit cameramen adept at trick photography as directors: this may be how Dave ended up helming the action flick White Face in 1943 and several other B-movies subsequently.

For his daikaiju debut, Dave had to make one very important decision: how to show the monster. He chose to use what is sometimes called “suitmation”, essentially an actor in a suit, moving through miniature model scenery to give the impression of a giant size. Since B-movie producers often built their movies around ‘stock footage’ – images surreptitiously copied from prints of foreign films – perhaps Dave did not really have a choice, and had to perforce follow the original Japanese creation.

To put together the suit, the producers approached D Malvankar, the movie industry’s go-to guy for models, miniatures, burning trains, drowning ships, and what-have-you. Malvankar could make you a gorilla suit or construct a fire-breathing crocodile; once he even created a lion on demand, using the most rudimentary of materials: some gunny sacks, coir stuffing, a hide bought from Chor Bazaar in Mumbai, and a street dog. Naturally, he was unfazed by the Gogola brief. As he described it later in a television interview, the solution was easy-peasy: just stitch a large suit, shove in a few men (“Ek do teen aadmi, jitne bhi ghus sakte the”), adjust here and there to allow free movement, and you were good to go.

Child’s play indeed. Going by movie stills, the monster that Malvankar made resembled Barney the Purple Dinosaur more than the fearsome creature conjured up by the film's publicity artists. As he looms over Colaba Causeway, baring his misshapen teeth, there seems to be no panic in the streets: no screaming tourists, no skittering Victorias, no Parsi jalopies careening into Cusrow Baug in the foreground. He may as well be another high-rise building blocking the sunlight.

Gogola terrorises (or not) Colaba Causeway.
Gogola terrorises (or not) Colaba Causeway.

One can only hope that the dinosaur on screen was a tad more impressive. Since no DVD or Youtube edition of the film is available, one can only turn to the film’s censor script for corroboration. It’s scant evidence, though: such transcripts were prepared primarily to help members of the censor board identify shots for deletion, so the action is described only in the tersest of terms. You try to imagine what you can from long lists of shots: Gogola. Tank. Gogola. Tank. Gogola. Planes. Gogola. People running. There are pages and pages of this stuff, and then if you’re lucky, Boribunder goes up in flames.

The good news here is that along with Boribunder, a great deal of South Bombay gets destroyed as well: Gogola is one paisa vasool monster indeed. Much of the plot revealed by the censor transcript seems to be given over to the usual tiresome romantic and comedy tracks that pad up Indian B-movies, but when Gogola shows up, the pages crackle with excitement. In his first appearance, the giant rises from the depth of the ocean to charge at picknickers on a beach. Mumbai’s finest react as only they can: at first they deny outright that the creature exists, and later, when compelled to take action, chase it all the way to the sea-shore and stop right there, claiming they have no jurisdiction over the ocean. Gogola, thankfully, is not bothered with such red tape. He returns to Apollo Bunder, mean and mad as hell, to set off a flurry of expositional dialogue in the control rooms: “Gogola? Kaun Gogola? Bada janwar? Kya kaha, Gateway ko utha liya? Kidhar jaa raha hai? Flora Fountain ki taraf? OK! OK!”

Summary of sequence: Gogola lifts up the Gateway of India, exits right, throws down a motor car at Sir Cowasji Jehangir Hall, and discards the remains of the Gateway at Flora Fountain, creating a heap of rubble that takes all of eight days to clear, as we are later told. All this is of course considerably less awesome than it sounds, if you remember that Gogola carrying the Gateway looks quite like your eight-year-old in a dino costume, taking a model to the school fair. But never mind, never mind: our monster’s on a roll now, bringing down planes and tanks with fiery breath, flooding the streets with water. Boribunder, Churchgate, Marine Drive, Victoria Terminus, they all fall to the rising tide, as does every posh cinema from Metro to Eros and Maratha Mandir, in what may well be a B-movie director's fantasy of revenge.

Courtesy National Film Archive of India.
Courtesy National Film Archive of India.

And then finally, it’s time for our hero to come face to face with the unspeakable terror that is Gogola, but no, wait, this is Bollywood, so everyone has to sing “Nacho, nacho, Gogola” first. Once the song-and-dance gods are appeased, the plot is allowed to resume. A shadow looms over the city’s devastated skyline once again, and the stage is set for what reads like an epic climactic sequence – or maybe it's just the same shots looped for seven minutes, one really can’t tell. There are more shots of Gogola on the rampage, more planes and tanks, more hellfire, and for good measure, every familiar city landmark is destroyed all over again. Eventually, we read the dreadful words “Gogola haddi ka dhancha hota hai” on the page. A series of shots with the characters repeating the line “Gogola mar gaya,” and then someone says “Very good.” End title, cue music.

Play
We welcome your comments at letters@scroll.in.
Sponsored Content BY 

Changing the conversation around mental health in rural India

Insights that emerged from discussions around mental health at a village this World Mental Health Day.

Questioning is the art of learning. For an illness as debilitating as depression, asking the right questions is an important step in social acceptance and understanding. How do I open-up about my depression to my parents? Can meditation be counted as a treatment for depression? Should heartbreak be considered as a trigger for deep depression? These were some of the questions addressed by a panel consisting of the trustees and the founder of The Live Love Lough Foundation (TLLLF), a platform that seeks to champion the cause of mental health. The panel discussion was a part of an event organised by TLLLF to commemorate World Mental Health Day.

According to a National Mental Health Survey of India 2015-16, conducted by the National Institute of Mental Health and Neurosciences (NIMHANS), common mental disorders including depression, anxiety disorders and substance use disorders affect nearly 10% of the population, with 1 in 20 people in India suffering from depression. The survey reported a huge treatment gap, a problem that is spread far and wide across urban and rural parts of the country.

On 10th of October, trustees of the foundation, Anna Chandy, Dr. Shyam Bhat and Nina Nair, along with its founder, Deepika Padukone, made a visit to a community health project centre in Devangere, Karnataka. The project, started by The Association of People with Disability (APD) in 2010, got a much-needed boost after partnering with TLLLF 2 years ago, helping them reach 819 people suffering from mental illnesses and spreading its program to 6 Taluks, making a difference at a larger scale.

Play

During the visit, the TLLLF team met patients and their families to gain insights into the program’s effectiveness and impact. Basavaraja, a beneficiary of the program, spoke about the issues he faced because of his illness. He shared how people used to call him mad and would threaten to beat him up. Other patients expressed their difficulty in getting access to medical aid for which they had to travel to the next biggest city, Shivmoga which is about 2 hours away from Davangere. A marked difference from when TLLLF joined the project two years ago was the level of openness and awareness present amongst the villagers. Individuals and families were more expressive about their issues and challenges leading to a more evolved and helpful conversation.

The process of de-stigmatizing mental illnesses in a community and providing treatment to those who are suffering requires a strong nexus of partners to make progress in a holistic manner. Initially, getting different stakeholders together was difficult because of the lack of awareness and resources in the field of mental healthcare. But the project found its footing once it established a network of support from NIMHANS doctors who treated the patients at health camps, Primary Healthcare Centre doctors and the ASHA workers. On their visit, the TLLLF team along with APD and the project partners discussed the impact that was made by the program. Were beneficiaries able to access the free psychiatric drugs? Did the program help in reducing the distance patients had to travel to get treatment? During these discussions, the TLLLF team observed that even amongst the partners, there was an increased sense of support and responsiveness towards mental health aid.

The next leg of the visit took the TLLLF team to the village of Bilichodu where they met a support group that included 15 patients and caregivers. Ujjala Padukone, Deepika Padukone’s mother, being a caregiver herself, was also present in the discussion to share her experiences with the group and encouraged others to share their stories and concerns about their family members. While the discussion revolved around the importance of opening up and seeking help, the team brought about a forward-looking attitude within the group by discussing future possibilities in employment and livelihood options available for the patients.

As the TLLLF team honoured World Mental Health day, 2017 by visiting families, engaging with support groups and reviewing the successes and the challenges in rural mental healthcare, they noticed how the conversation, that was once difficult to start, now had characteristics of support, openness and a positive outlook towards the future. To continue this momentum, the organisation charted out the next steps that will further enrich the dialogue surrounding mental health, in both urban and rural areas. The steps include increasing research on mental health, enhancing the role of social media to drive awareness and decrease stigma and expanding their current programs. To know more, see here.

This article was produced by the Scroll marketing team on behalf of The Live Love Laugh Foundation and not by the Scroll editorial team.