TALKING FILMS

Dear doctor, why aren’t all movie therapists as dishy as Shah Rukh Khan in ‘Dear Zindagi’?

Popular cinema has found inventive and often unscientific ways to enliven the intimacy and intensity of therapy sessions.

Gauri Shinde’s heart-warming Dear Zindagi tries to destigmatise psychological therapy, but winds up reducing the process to a few charming witticisms and fortune cookie-esque one liners.

Kaira (Alia Bhatt) turns to psychologist Jehangir Khan (Shah Rukh Khan) when a series of upsets leaves her reeling with heartache and insomnia. Jehangir (call me Jug) is a character straight out of a Ruskin Bond story – quirky, twinkly-eyed and compassionate.

Dear Zindagi steers clear of leveraging Shah Rukh Khan’s stardom with meta-references to the numerous Rahuls in his past. But it winds up buying into his star image nonetheless, portraying him as a magician who cures the emotionally messy Kaira before we can say Sigmund Freud. But the fault is not only in our stars (cinematic or otherwise). It is also in the cinematic medium.

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‘Dear Zindagi’.

Psychological counselling is a primarily verbal activity, especially when it takes the form of the conventional talking cure. Cinema, on the other hand, is an overwhelmingly visual medium. It is often difficult to translate the intimacy and intensity of a therapy session into an engaging cinematic sequence. It is even harder to cram in the lengthy, inconsistent and often tedious process of psychotherapy into a manageable running time.

This has not prevented Hindi filmmakers from trying, though. They have navigated around these limitations with different techniques – by interspersing therapy sessions with flashbacks to break monotony, for instance, and sometimes by having visually appealing actors enact the therapist.

In Asit Sen’s Khamoshi (1969), the gorgeous Waheeda Rehman plays the dutiful nurse Radha, who inexplicably doubles up as a psychotherapist. Most Hindi films often do not bother to distinguish between psychologists and psychiatrists.

The doctors in Khamoshi demonstrate their ignorance of ethical boundaries by asking Radha to administer the highly scientific course of treatment of “hamdardi aur pyaar” to male patients suffering from mania after being hurt in love.

Radha is already burdened with requited love for her erstwhile patient Dev when she is asked to administer the same treatment to Arun (Rajesh Khanna). She cures Arun, but chafing against suppressed emotions and despair, Radha becomes a patient of mania herself.

Waheeda Rehman in ‘Khamoshi’.
Waheeda Rehman in ‘Khamoshi’.

The template makes a reappearance in Priyadarshan’s Kyon Ki (2005), when psychiatrist Tanvi (Kareena Kapoor) falls in love with her patient Anand (Salman Khan) at the asylum run by her father, Khurana. After Tanvi cures Anand, she hopes to make a future with him but her father is displeased with the alliance. Khurana resorts to a medical dictum that firmly belongs in the last century: If you can’t convince them, lobotomise them. Tanvi is understandably distraught by this development and is unable to retain her sanity.

Much like Khamoshi, Kyon Ki buys into the misconception that psychiatrists often wind up on the other side of the table, especially when they cross professional boundaries.

Not all psychotherapist-patient love stories are doomed to failure. In Shakti Samanta’s Pagla Kahin Ka (1970), Shalini gets attached to Sujit (Shammi Kapoor), a man who has been unlucky in love and is therefore resentful of women. She cures him with a curious blend of outdoor promenades and singing (the hauntingly melodious Tum Mujhe Yun Bula Naa Paooge). Although she initially struggles with doctor-patient boundaries, Shalini eventually succumbs to her attraction for Sujit.

In Yakub Hassan Rizvi’s Baharon Ki Manzil (1968) super-psychiatrist Rajesh (Dharmendra) confirms his amnesiac patient Radha’s mental acuity by checking her pulse and blood pressure. Rajesh then does some swift detective work to unearth Radha’s past and gets a happy-ever-after as his reward.

Essentially, a psychologist is a detective of sorts, who gently separates the layers of a patient’s past, attempting to determine how past events influence their thought patterns and behaviors. In Karthik Calling Karthik, the titular character’s psychologist, Kapadia, diagnoses him with schizophrenia after considerable sleuthing.

Psychologists like Kapadia, who adhere to professional rules even as they treat patients with compassion and empathy, are a rare breed in Hindi cinema.

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‘Bhool Bhulaiya’.

Bollywood mostly vacillates between portraying psychologists as staid and boring rule-abiders or rebellious but compassionate eccentrics. It is only the subversive psychologists who are any good. In Priyadarshan’s Bhool Bhulaiyaa (2007), the dapper Aditya (Akshay Kumar) uses outrageous techniques to diagnose and cure Avani, a patient of Dissociative Identity Disorder. In Dear Zindagi, formally attired and jargon-spouting psychologists are juxtaposed with the casually clad Jug and found wanting.

Unlike Jug and Aditya, most screen psychologists are incurably vapid themselves, with faces as starched as their suits. Their presence is barely felt at all. In Abhishek Varman’s 2 States (2014), an appropriately lugubrious Krish (Arjun Kapoor) settles down in front of a therapist as he begins to tell the tale of his heartbreak. These sessions have merely been inserted as a narrative device. The therapist barely even utters a word and Krish’s suicidal tendency is dismissed as hyperbole.

In Imtiaz Ali’s Love Aaj Kal (2007), Jai’s (Saif Ali Khan) therapist is a thoroughly beige woman (in personality more than attire) who cannot offer him anything more than platitudes in an implacable accent. He doesn’t know it yet, but he is, like many depressed and/or insane heroes before him, a casualty of Bollywood’s most ubiquitous malady – love.

Rajkumar Hirani’s Lage Raho Munnabhai (2006), is one of the few films in which a mental condition is not the product of unrequited love or familial troubles. Munna (Sanjay Dutt) is terrified when he begins to see and converse with Mahatma Gandhi and seeks psychiatric help.

The uptight psychiatrist rationalises that Munna’s hallucinations are a product of stress, but Munna goes into full-fledged denial. The scene illustrates the knee-jerk reaction of a patient who has been told he suffers from a mental condition. Although he is undeniably logical, the doctor is so woefully tactless in his delivery that we cannot help but side with Circuit (Arshad Warsi) for his instinctively protective rejoinder.

‘Lage Raho Munnabhai’.
‘Lage Raho Munnabhai’.

A single scene in Shakun Batra’s Ekk Main Aur Ek Tu (2012) sums up the social assumptions around mental illness and psychotherapy. Riana (Kareena Kapoor) is upset after a bad break-up and tells her mother over the phone that is going to a therapist because she’s “feeling low” and wants to feel “normal” again. She seems particularly annoyed at the suggestion that she is probably suffering from premenstrual stress or just “being a drama queen”. Riana’s desire for a quick fix through therapy and her mother’s instinctive rebuttal are the most common manifestations of our ignorance about psychotherapy.

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From catching Goan dances in Lisbon to sampling langar in Munich

A guide to the surprising Indian connect in Lisbon and Munich.

For several decades, a trip to Europe simply meant a visit to London, Paris and the Alps of Switzerland. Indians today, though, are looking beyond the tried and tested destinations and making an attempt to explore the rest of Europe as well. A more integrated global economy, moreover, has resulted in a more widespread Indian diaspora. Indeed, if you know where to look, you’ll find traces of Indian culture even in some unlikely cities. Lisbon and Munich are good cities to include in your European sojourn as they both offer compelling reasons to visit, thanks to a vibrant cultural life. Here’s a guide to everything Indian at Lisbon and Munich, when you wish to take a break from all the sight-seeing and bar crawling you’re likely to indulge in.

Lisbon

Lisbon is known as one of the most vibrant cities in Western Europe. On its streets, the ancient and the modern co-exist in effortless harmony. This shows in the fact that the patron saint day festivities every June make way for a summer that celebrates the arts with rock, jazz and fado concerts, theatre performances and art exhibitions taking place around the city. Every two years, Lisbon also hosts the largest Rock festival in the world, Rock in Rio Lisboa, that sees a staggering footfall.

The cultural life of the city has seen a revival of sorts under the current Prime Minister, Antonio Costa. Costa is of Indian origin, and like many other Indian-origin citizens prominent in Portugal’s political, business and entertainment scenes, he exemplifies Lisbon’s deep Indian connect. Starting from Vasco Da Gama’s voyage to India, Lisbon’s historic connection to Goa is well-documented. Its traces can be still be seen on the streets of both to this day.

While the Indian population in Lisbon is largely integrated with the local population, a few diaspora groups are trying to keep their cultural roots alive. Casa de Goa, formed in the ‘90s, is an association of people of Goans, Damanese and Diuese origins residing in Lisbon. Ekvat (literally meaning ‘roots’ in Konkani) is their art and culture arm that aims to preserve Goan heritage in Portugal. Through all of its almost 30-year-long existence, Ekvat has been presenting traditional Goan dance and music performances in Portugal and internationally.

Be sure to visit the Champlimaud Centre for the Unknown, hailed a masterpiece of contemporary architecture, which was designed by the critically-acclaimed Goan architect Charles Correa. If you pay attention, you can find ancient Indian influences, like cut-out windows and stand-alone pillars. The National Museum of Ancient Art also has on display a collection of intricately-crafted traditional Goan jewellery. At LOSTIn - Esplanada Bar, half of the people can be found lounging about in kurtas and Indian shawls. There’s also a mural of Bal Krishna and a traditional Rajasthani-style door to complete the desi picture. But it’s not just the cultural landmarks that reflect this connection. The integration of Goans in Lisbon is so deep that most households tend to have Goa-inspired textiles and furniture as a part of their home decor, and most families have adapted Goan curries in their cuisine. In the past two decades, the city has seen a surge in the number of non-Goan Indians as well. North Indian delicacies, for example, are readily available and can be found on Zomato, which has a presence in the city.

If you wish to avoid the crowds of the peak tourist season, you can even consider a visit to Lisbon during winter. To plan your trip, check out your travel options here.

Munich

Munich’s biggest draw remains the Oktoberfest – the world’s largest beer festival for which millions of people from around the world converge in this historic city. Apart from the flowing Oktoberfest beer, it also offers a great way to get acquainted with the Bavarian folk culture and sample their traditional foods such as Sauerkraut (red cabbage) and Weißwurst (a white sausage).

If you plan to make the most of the Oktoberfest, along with the Bavarian hospitality you also have access to the services of the Indian diaspora settled in Munich. Though the Indian community in Munich is smaller than in other major European destinations, it does offer enough of a desi connect to satisfy your needs. The ISKCON temple at Munich observes all major rituals and welcomes everyone to their Sunday feasts. It’s not unusual to find Germans, dressed in saris and dhotis, engrossed in the bhajans. The Art of Living centre offers yoga and meditation programmes and discourses on various spiritual topics. The atmosphere at the Gurdwara Sri Guru Nanak Sabha is similarly said to be peaceful and accommodating of people of all faiths. They even organise guided tours for the benefit of the non-Sikhs who are curious to learn more about the religion. Their langar is not to be missed.

There are more options that’ll help make your stay more comfortable. Some Indian grocery stores in the city stock all kinds of Indian spices and condiments. In some, like Asien Bazar, you can even bargain in Hindi! Once or twice a month, Indian film screenings do take place in the cinema halls, but the best way to catch up on developments in Indian cinema is to rent video cassettes and VCDs. Kohinoor sells a wide range of Bollywood VCDs, whereas Kumaras Asean Trades sells Tamil cassettes. The local population of Munich, and indeed most Germans too, are largely enamoured by Bollywood. Workshops on Bollywood dance are quite popular, as are Bollywood-themed events like DJ nights and dance parties.

The most attractive time to visit is during the Oktoberfest, but if you can brave the weather, Munich during Christmas is also a sight to behold. You can book your tickets here.

Thanks to the efforts of the Indian diaspora abroad, even lesser-known European destinations offer a satisfying desi connect to the proud Indian traveller. Lufthansa, which offers connectivity to Lisbon and Munich, caters to its Indian flyers’ priorities and understands how proud they are of their culture. In all its India-bound flights and flights departing from India, flyers can expect a greeting of Namaste by an all-Indian crew, Indian food, and popular Indian in-flight entertainment options, making the airline More Indian than You Think. And as the video shows, India’s culture and hospitality have been internalised by Lufthansa to the extent that they now offer a definitive Indian flying experience.

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This article was produced by the Scroll marketing team on behalf of Lufthansa as part of their More Indian Than You Think initiative and not by the Scroll editorial team.